I’ve read this paragraph from the introduction to Milbank’s Theology and Social Theory dozens of times, but it’s still thrilling.

“The pathos of modern theology is its false humility. For theology, this must be a fatal disease, because once theology surrenders its claim to be a meta-discourse, it cannot any longer articulate the word of the creator God, but is bound to turn into the oracular voice of some finite idol, such as historical scholarship, humanist psychology, or transcendental philosophy. If theology no longer seeks to position, qualify or criticize other discourses, then it is inevitable that these discourses will position theology: for the necessity of an ultimate organizing logic . . . cannot be wished away. A theology ‘positioned’ by secular reason suffers two characteristic forms of confinement. Either it idolatrously connects knowledge of God with some particular immanent field of knowledge – ‘ultimate’ cosmological causes, or ‘ultimate’ psychological or subjective needs. Or else it is confined to intimations of a sublimity beyond representation, so functioning to confirm negatively the questionable idea of an autonomous secular realm, completely transparent to rational understanding.”