A couple of years Michael Horton wrote the following in a Christianity Today article on Lent: “For the most part, the Protestant Reformers continued to celebrate Lent, but in a more evangelical way. They inveighed against the connection between fasting and penance ‘as a work of merit or a form of divine worship,’ as Calvin put it. Lent is still celebrated today in Lutheran, Anglican, and many Reformed churches.”

Horton added, “I believe an evangelical celebration of Lent affords an opportunity to reinforce rather than undermine the significance of Christ’s person and work. Lent is a 40-day preparation for the observance of Christ’s passion and Easter. It gives us an annual opportunity to trace the history of redemption. We learn that the number 40 is associated with a trial, a preparation, even an ordeal that leads either to blessing or curse in the stories of Noah, Moses, and Jonah. Recapitulating Adam’s trial and Israel’s 40 years of testing, Jesus was taken by the Spirit into the wilderness for 40 days, fasting instead of following Adam and the wilderness generation of Israelites in demanding the food they craved (Matt. 4:1-4). Resisting Satan’s temptation with God’s Word, Jesus was the Last Adam and Faithful Israel who fulfilled the trial not only for himself but also for us, as well as bearing the curse for our covenant-breaking.”

He ends with: “When unburdened by superstitious rites, Lent still holds tremendous promise if we will recover its evangelical purpose; namely, leading us and our children to Christ by his Word.”