In today’s Daily Telegraph , Fraser Nelson reviews the recent threats to Christians in the Middle East: “The Arab Spring was always going to mean danger for religious minorities, unleashing the Islamic extremists who previously were kept at bay. For all their evil, the old secular tyrants abused their victims equally, whether they wore the cross, hijab or skullcap. This year’s revolutions are marked by the utter absence of any leaders-in-waiting. History has repeatedly shown how, under such circumstances, regime change can be followed by a descent into sectarian chaos. Extremists can easily start fights along religious or ethnic lines by assassinating a leader, or blowing up a shrine. The result can be civil war (as with Bosnia and Rwanda), even leading to partition (as with India and Cyprus).”

The British government, like the US, has done little:

“The Foreign Office has been typically slow to recognise the gathering threat, despite repeated warnings. The biggest one of all came a fortnight ago, when the Archbishop of Canterbury opened a gripping debate in the Lords about the widening persecutions, and what the Government ought to do. Lord Patten, the former education secretary, revealed that he spent a year failing to persuade the Foreign Office to help a group of Anglicans in the Anatolian peninsula, who are banned from worshipping in any public place. ‘The answer was no,’ he said. ‘They would not approach the Turkish government to ask, ‘Please can you ease up a bit?’ But when German Catholics were having trouble in the same place, Angela Merkel’s government intervened immediately, working with the Turks to send a Catholic priest to hold public worship.

Nelson wonders why the government is so slow to respond: “It might be that the Foreign Office sees this as part of a soppy equalities agenda, unworthy of diplomatic attention. Those who have raised the issue directly with William Hague, the Foreign Secretary, say he is unenthusiastic. When Mr Hague visited Algeria recently, he did not raise its ban on any Christian activity outside state-licensed buildings. When challenged, ministers deplore persecution in general – but, seemingly, not so much that they’d do something like pick up the phone to Ankara. Yet there is plenty Britain can do. Countries could be denied aid until Christians (or Jews, or Sunnis) are allowed to worship freely. British diplomats could be empowered, even instructed, to advocate freedom of religion. When a peer of the realm alerts the Foreign Office to some persecuted Anglicans, a red alert ought to sound. Mr Hague might even publish an annual audit of religious freedom in various countries, making clear its importance to Britain. It might make its own estimate about the scale of the flood of refugees.”